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Embodied Awareness: a New Anatomy 2011
Course content is not specified in detail
but brief extracts from the Compendium indicate the nature of the reading
material which form the basis of discussion and then
experiential work. Course fees include
the cost of the Compendium, which is made up of monthly handouts which include illustrations and material from a
variety of authors.
Seminar 1: Ways into the
body: breath, sensation, movement, image, sound, affect, impulse, transitions.
21 January 2011, Friday 6.45-9.45pm
Embodied awareness is
made up of various skills: the ability to detect sensation, to direct awareness,
to self-regulate, to allow affect and tolerate physical discomfort, to remain
steadily curious, to differentiate nuances of felt experience and to compare
states so that one learns to know what a particular feeling means for you.
People access their body in different ways. For example: through images, identifying
affective tones, colour, variations of pain or numbness, breathing patterns;
through movement, detecting impulses, touch (including self-touch), using the
chair, cushions, or lying down to heighten sensation.
Embodied awareness is not a linear process of going inside
to identify sensation, image or affect and then bringing it to light. It is a
more circular process of both directing attention and attending to what emerges. Sometimes
these perceptions emerge more easily while we have another focus, and we are
not aiming too directly at the object of our perception. This is why it is
valuable to practise different ways of accessing information from the body, as
they are like entry points into a complex body-brain-environment feedback loop.
The course will offer many pathways into
this rich process. |
Seminar 2 : The development of
the body schema: infant-adult movement patterns and the organisation of the
body
25 February, 2011 Friday 6.45-9.45pm
The body schema is an innate framework which enables us to
know where our body is in space and what it is doing. It is based on the sense
of proprioception - meaning literally ‘to receive oneself’ – which links
information from receptors in the muscles and joints to mapping systems in the
brain. It is different from our body image, which is more subjective, and emotionally and culturally
shaped.
The body schema acts
as a foundation for consciousness, action and awareness in relation to others
and the environment. It is developed intensively in early infancy and
consolidated by experience of movement in all planes,
and a range of positions. We will try
out some of the early developmental movement patterns to see how they resonate
within our adult body schema.
As we listen to the client’s narrative, our own body schema
gives us a foundation on which to build an embodied understanding of the
client’s communications. When we are seated in face to face therapy our attention
will be focussed on the client’s eyes, mouth, facial expression, and probably
chest and hands too, whilst also monitoring the periphery of the client’s body.
We are both visually and kinaesthetically tracking micro-movements in their
body and imaginatively elaborating them in our own body. |
Seminar 3: The
skeletal system – our basic structure – and the feeling of being ‘in’ bone
25 March 2011, Friday 6.45-9.45pm
The skeleton is our framework. It mediates our
relationship to gravity, a constant force affecting our lives. It effects and
is a reflection of our capacity to co-ordinate, balance, and articulate in
spatial, perceptual and conceptual fields. It contributes to the organisation
of our thinking.
Through spinal movement we discover our vertical axis – we
can orient ourselves in our outer space, turning towards or away from objects.
The spine can be used as an internal reference point for centering when attention
has become scattered, or when the therapist is operating within a particularly
intense interpersonal field. Cohen comments that spinal movements ‘underlie the
qualities of strength or lightness in our movement and are the ground from
which we develop our inner and outer attention’. (Cohen 142) |
Seminar 4: Muscle and the
action systems: posture, gesture, intentionality and agency
27 May 2011, Friday 6.45-9.45pm
Human movement, in its huge variation and complexity,
accounts for the major part of brain activity, and movement is essential for
the development of all brain functions. All responses and behaviours are in essence some sort
of movement, whether it is movement of our eyes tracking an object we are
looking at, postural shifts, speaking or movement in space.’ (Aposhyan 166)
So our muscles, which
enable movement, become the convergence zone for habits, skills, and emotional
learning. Muscle is the vehicle of action and reaction, of revealing or inhibiting. Patterns and
textures in muscle tone embody conflicts and resources which tell the unique
story of an individual. More recently we have learned that mirror neurons which
register movement in others make our own bodies extremely sensitive to
the influence of the acts and goals of others. |
Seminar 5: The fluids : forms of vitality, affect and flow.
25 June 2011, Friday 6.45-9.45pm
Anatomy books usually describe body fluids under different
systems, such as the cardiovascular system (blood), the immune system (lymph),
the cranium (cerebro-spinal fluid), or connective tissue (cellular fluid).
Following Bonnie Bainbridge Cohen’s system however, I am considering them
together, because, as she points out, “All the fluids in the body are essentially one fluid – largely made up
of water – that changes properties and characteristics as it passes through
different membranes, flows through different channels and interacts with different substances.’
(Cohen: 67)
The fluids impart a sense of flow (or stagnation, or build
up of pressure); and the panoply of neurochemicals travelling via the fluids of
the body contribute to the substrate of our feelings, sensation, motivations
and thoughts. They are linked with our sense of vitality, rhythmicity and
affective aliveness.
The synthesis,
release and regulation of neurochemicals is intimately
bound up with our relationship to the social and physical environment, as well
as to intrinsic rhythms and cycles. The secretion of neurochemicals may be
triggered by eye contact and other visual stimuli, by touch, smell and sounds,
as well as movement and imagination. |
Weekend seminar 6, 7, 8
Skin, touch and spatial sensing
The proximal senses: taste, smell, & tactility
The human
social engagement system: face, eyes, ears, voice, hands
16th-17th July 2011, Saturday and Sunday, 10-5.30pm
Skin, touch
and spatial sensing
The skin is the body’s envelope, demarcating the boundary
between inner and outer. It helps regulate body temperature; it keeps harmful
substances from getting into the body; and it is one of the exits for toxic
substances to leave the body. The skin is the vehicle for tactile sensing. As
Anzieu notes, ‘tactile experience has the peculiarity …of being at once….
active and passive.’ (ibid 63). Skin receptors are
capable of very refined perception, registering changes in temperature, pain,
pressure. Areas which are particularly richly endowed with sensory receptors –
the finger tips, the mouth– are also densely packed with peptide receptors,
which add emotional colour and intensity to the act of tactile sensing.
The
state of the skin may reflect vulnerability, pleasure or excitement; it may be
red or white with anger; drawn with grief, soft with tenderness. When we have a
heightened sense of being exposed - embarrassed, touched by something, sexually
aroused, self-conscious, or extremely sensitive - we may experience it directly
as an energetic charge in the skin. Conversely, when people close down in order
to protect themselves, it may be felt at skin level: a withdrawal of energy deeper into the body
is characteristic of shock, or withdrawal and deep depression.
The proximal
senses: taste, smell, &
tactility
Smell, an ancient sense which has decreased in importance as
humans evolved, was the basis of an early form of social communication via
pheromones. The limbic system, sometimes known as the emotional brain, actually
evolved out of a system for evaluating smells; it was a ‘smell brain’ and smell
is the only sensory information to directly enter the limbic system via
olfactory bulbs in the nose. Smells are often potent memory stimulators, as
they evoke multi-sensory images, and their associated feelings. Pheromones
secreted by special scent glands are involved in bonding, influencing each
others moods, and synchronising the timing of menstrual cycles. (Cozolino 2006:
100)
The proximal senses include taste, which is closely
connected to somatic sensation in the tongue. Taste is a form of direct
chemoception which partners with the less direct sense of smell in the brain's
perception of flavour. Disgust and
desire are emotional responses that are linked to smell and taste; and can be a
hidden or acutely conscious element in our evaluation of others.
The human social engagement
system: face, eyes, ears, voice, hands
As humans we have a capacity for highly tuned engagement
and communication via our face, eyes, ears and hands. Work by Porges,
Trevarthen and others is now showing how these interactions have an immediate
impact on the nervous system, shaping
crescendos and descrecendos of arousal involving the viscera, heart and
lungs.
Diagram: Social
engagement/ proto conversation

Source: Trevarthen 2001:
Attuned face to face interaction and sounds enhances the
action of the ‘vagal brake’ – the flexible regulation of energy that enables us
to participate in pausing and turn-taking in human conversation. It
keeps the individual in a contactful state within an optimal range of
heart-rate, respiration and blood pressure This process of interactive
regulation enables the individual to shift between states of excitement
and reflection, between an outward focus on the other and a more internal
state, between conversation and pausing. |
Seminar 9: The autonomic
nervous system : cycles and states of arousal,
restoration, dissociation and engagement
23 September 2011, Friday 6.45-9.45pm
The central nervous system is subdivided into the somatic
(or muscular-skeletal) nervous system and the autonomic nervous system. In
evolutionary terms the ANS is older than the central nervous system and its
anatomical circuitry is broadly dispersed, creating a general response, quite
unlike the highly specific pathways and response of the CNS. The autonomic
nervous system has two branches, which regulate the viscera, sense organs,
glands, muscles and blood vessels. In standard physiology the two parts of the
ANS have been perceived as functioning reciprocally: the sympathetic governing
arousal, the fight or flight reaction and the parasympathetic involving
relaxation, recuperation and digestion.
The autonomic nervous
system (ANS) is a core structure involved in the management of basic body
states – that is, the metabolism of energy, the regulation of affect, and the
survival and health of the organism. There has been a spectacular increase in
interest in the ANS linked with the emergence of neurobiological trauma theory and
affective neuroscience. (Panksepp 1998, Schore 1994, Damasio 1994;) One of the
critical discoveries is that the ANS is not simply autonomous but regulated
through interaction with others, and that repeated interactions in infancy and
childhood are laid down as internalisations at every level of the
microstructure of brain and body. (Schore 1994) |
Seminar 10:
Head, heart, belly, pelvis : A differentiated dialogue
21st October
2011, Friday 6.45-9.45pm
Brain systems play a critical role in representing and
organisation information from the body about the body, but the brain’s role as
necessarily an executive one, at the top of a hierarchy of command systems, has
been called into question. Traditionally the central nervous system (CNS) has
been seen as the conductor of the body, directing the performance of the body
orchestra. Recent research however
suggests a different metaphor: the nervous system is one of a group of players
engaged in jazz improvisation. This more accurately reflects the complicated
and highly structured dynamic interactions between brain, body and environment.
(Chiel & Beer 1997)
There is not yet a widely recognised equivalent of the
Chinese system of identifying psychological functions for the organs of the
body. However researchers now recognize the existence of an ‘enteric brain’, ie
a self-regulating nervous system located in the gut. This ‘brain’ in the belly
can send and receive impulses, record experiences and produce neurochemicals
that influence mood and brain activity. For example, 95 percent of the body's
serotonin is found in the bowels. The process of detecting information from the
gut is called ‘enteroception’ and the ability to do this enhances our awareness
of our own and others emotional processes.
The idea that centres in the body – in the pelvis, the
belly, the solar plexus, the heart, the throat – have their own psychological
properties is implicit in the idea of ‘Chakras’ and was used by Reich in
identifying the characteristics of body segments. (Totton 1998 reprinted
2009). Though the results of research
are complex and inconclusive, the project of elaborating a new truly holistic
anatomy is well under way.
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Psychotherapy, Supervision, Consultation and Training
email Roz Carroll |
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